앗시리아의 종교 정책과 히스기야 종교개혁
박 신 배*
들어가는 말
앗시리아 정책과 히스기야 개혁간의 문제에 있어서 외스트라이허(Oestreicher)의 논제가 지배적인 견해이었다. 그는 요 시야가 정치적 관심을 가지고 개혁을 일으켰고, “신명기적 종교 개혁의 특성을 가진 이 개혁은 앗시리아 제국주의의 권위를 거부하였 다”고 보았다. 이 주장이&nbsp50년간 계속 정설처럼 여겨지다가&nbsp60년대 말부터 공격을 받게 된다. 최 근 맥케이와 코간이 그 공격의 선봉이 되었다.*
.&nbspR.H.&nbspLowery,&nbspThe&nbspReforming&nbspKings:&nbspCult&nbspand&nbspSociety&nbspin&nbspFirst&nbspTemple&nbspJudah.&nbspJSOT120, (Sheffield:&nbspSheffield&nbspAcademic&nbspPress,&nbsp1991),&nbsp12. 재 인 용.&nbspOestreicher,&nbspDas&nbspdeuteronomische&nbspGrundsetz,&nbspBFCT,&nbsp47.4 (Guetersloh:&nbspBertelsmann,&nbsp1923).&nbspJ.&nbspMcKay,&nbspReligion&nbspin&nbspJudah&nbspUnder&nbspthe&nbspAssyrian&nbsp732-609&nbspB.C. (London:&nbspAllenson,&nbsp1973),&nbsp1. 참 조.
 맥케이는 아하스부터 요시야 왕까지의 제의 혁신과 개혁을 연구하였다.

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